March
17, 2003 Badghis Province, Afghanistan
Technically,
Molly O’Dwyer should never have crossed the border into Afghanistan.
Her passport permitted her to work on an archaeological dig in neighboring
Turkmenistan. But, technically, she didn’t give a rat’s ass.
What’s
a few kilometers? she figured. Who’s going to know? Until it’s
too late for them to do anything about it.
She
lowered her binoculars, allowing the cold mountain breeze to blow her
red hair across her eyes. Badghis Province wasn’t called the
Home of the Winds for nothing. She had to tuck her floppy canvas hat
into the belt of her jeans to keep it from flying away. The valley below
echoed with the spit of small arms fire and the occasional boom of heavier
artillery.
Molly
puffed out her cheeks in exhaustion. That’s who’s going to know,
she thought. The goddamned Afghani military. Brushing her hand
over her grimy cheeks, she knew this was no time to back down or stop
digging for the find they were preparing to steal across the border.
“Molly!
Come quick!”
Giving
one last glance through her binoculars down the forested slope, north
toward the Turkmenistan border, she prayed the fighting between government
forces and local Muslim insurgents would stay at a distance until she
got what she had come so far and waited so long to obtain.
Five
years before near the Valley of the Kings along the west bank of the
Nile, burial site of pharaohs, she and the Iraqi archaeologist Mohamoud
Jama had made the discovery of a lifetime. A community of ascetics had
established residence outside the ancient Egyptian city of Thebes. What
made these 1st century Jewish monastics so special, what
had drawn both Jama and Molly to this site in the first place, was that
their religious community was post-Crucifixion. It had thrived in the
time of the Roman occupation of Judea, built along similar lines as
the one at Qumran, where the Dead Sea Scrolls had been found. But unlike
the site at Qumran, this one had not been abandoned in the wake of the
Roman destruction of Judea. Rather, it was an indication that the newly
established faith of the followers of Jesus had taken up root elsewhere
beyond the reach of Rome at the very time that Rome was brutally putting
down a Jewish insurrection and burning Jerusalem.
Jama
had been beside himself with excitement, truly driven by something he
would not, or could not, divulge to Molly no matter how much she interrogated
him. She maintained a distance then, dispassionate, wondering why he
would invite her on the expedition and then keep her at bay. Until she
had awoken one night, stumbled out of her tent, still half asleep, and
wandered into the desert away from camp. As if directed by the foot
of God, she had tripped over a shrub, rolled down a dune into a shallow
depression and landed against a large flat rock that had been exposed
by the desert wind. The rock had markings on it in Hebrew. The scrolls
that lay beneath changed Molly’s life forever.
“Molly!
‘urry!”
“Coming,
Anicet! Coming!”
Her breath coming out as mist in the thin air of the Firozkhoi highlands,
Molly raced across the path that had taken her expedition from the plain
below into the Afghani foothills ten kilometers from Turkmenistan where
they should have been.
She
trotted past the tents they had pitched into the hillside, past the
horse-drawn carts and tethered horses who had drawn them, pushed through
the dozen local tribesmen a generous grant had afforded her to hire.
What lay beneath that rock in Egypt had ultimately led her here, to
war-torn Afghanistan.
“Wait’ll
you see, Molly!”
‘What
the hell could it be?’
Anicet
Kashimura had followed Molly from their Boston college campus into this
remote region of South Central Asia. Risks be damned, they were friends
as well as colleagues, and Molly knew nobody could map and lay out a
site better than Anicet.
Molly
had never intended to dig in Turkmenistan. The scrolls from Thebes had
led her here. And after three weeks of intense search, she and her team
of Afridi and Pashtun laborers had encountered the remains of limestone
stairs that seemed to lead directly into the face of the hill. A fire
in the woods had exposed the soil to flash flooding and mud slides,
which had, in turn, exposed the stairs to the light of modern day.
With time running out on their visas, Molly and Anicet had set up camp
and begun to dig in earnest, setting their workers to forming three
trenches in a box pattern enclosing the stairs. Now four feet into the
rocky earth, Anicet peered up at Molly, her long Jamaican dreadlocks
beaded with dirt.
“What
do you have, Ani?”
“A
door, Molly!” her friend exclaimed. “You were right! A freaking
door!”
Molly
leaped into the trench behind her friend, nearly knocking her into the
stone slab that they had unearthed after five days of digging.
“There’s
writing on it!” Molly hunkered closer, brushing away centuries of
earth with a small paintbrush that had been attached to her belt.
“’ebrew?”
Anicet asked.
“You
betcha!” Molly could hardly believe what she was reading. She had
been right! By God, she had been right!
“Behold you, all
who enter here,” she quoted, her voice shaking. “Eternal
life is given to those who believe. To those who don’t, death.”